The Whole Truth
George Washington, The Revolution is Not Over
Because the Truth Hurts
"These 'wars' are a hoax
designed to enrich the US armaments industry and to infuse the 'security
forces' with police powers
All text in square brackets from
This speech was delivered by Willie Lynch on the bank of the
James River in the colony of Virginia in 1712. Lynch was a
owner in the West Indies
overseer, no doubt, for the British Rothschild Central Bankers
to divide, conquer and turn whole nations, i.e. the Human race,
into a slave plantation for their business and pleasure].
He was invited to the colony of Virginia in 1712 to teach his methods to slave owners there. The term “lynching” is derived from his last name. [www.finalcall.com]
2. Gentlemen. I greet you here on the bank of the James River in the year of our Lord one thousand seven hundred and twelve. First, I shall thank you, the gentlemen of the Colony of Virginia, for bringing me here. I am here to help you solve some of your problems with slaves.
3. Your invitation reached me on my modest plantation in the West Indies, where I have experimented with some of the newest, and still the oldest, methods for control of slaves. Ancient Rome would envy us if my program is implemented. As our boat sailed south on the James River, named for our illustrious King, whose version of the Bible we cherish, I saw enough to know that your problem is not unique. While Rome used cords of wood as crosses for standing human bodies along its highways in great numbers, you are here using the tree and the rope on occasions.
4. I caught the whiff of a dead slave hanging from a tree, a couple miles back. You are not only losing valuable stock by hangings, you are having uprisings, slaves are running away, your crops are sometimes left in the fields too long for maximum profit, you suffer occasional fires, your animals are killed. Gentlemen, you know what your problems are; I do not need to elaborate.
5. I am not here to enumerate your problems, I am here to introduce you to a method of solving them. In my bag here, I HAVE A FAIL PROOF METHOD FOR CONTROLLING YOUR BLACK SLAVES. I guarantee every one of you that, if installed correctly, IT WILL CONTROL THE SLAVES FOR AT LEAST 300 HUNDRED YEARS. My method is simple. Any member of your family or your overseer can use it.
6. I HAVE OUTLINED A NUMBER
OF DIFFERENCES AMONG THE SLAVES; AND I TAKE THESE DIFFERENCES
AND MAKE THEM BIGGER.
On top of my list is “AGE,” but it’s there only because it
starts with an “a.” The second is “COLOR” or shade. There is
INTELLIGENCE, SIZE, SEX, SIZES OF PLANTATIONS, STATUS on
plantations, ATTITUDE of owners, whether the slaves live in the
valley, on a hill, East, West, North, South, have fine hair,
course hair, or is tall or short.
8. [Humans] after receiving this indoctrination shall carry on and will become self-refueling and self-generating for HUNDREDS of years, maybe THOUSANDS. Don’t forget, you must pitch the OLD black male vs. the YOUNG black male, and the YOUNG black male against the OLD black male. You must use the DARK skin slaves vs. the LIGHT skin slaves, and the LIGHT skin slaves vs. the DARK skin slaves. You must use the FEMALE vs. the MALE, and the MALE vs. the FEMALE.
[All the methods of dividing the HUMAN Race is is done in contemporary times through politics, various ideologies and political organizations.]
You must also have white servants and overseers who distrust
[The creation of dependency]. Gentlemen, these kits are your keys to control. Use them. Have your wives and children use them, never miss an opportunity. IF USED INTENSELY FOR ONE YEAR, THE SLAVES THEMSELVES WILL REMAIN PERPETUALLY DISTRUSTFUL.
Thank you gentlemen.”
Let's Make a Slave
10. It was the interest and
business of slave holders to study human nature,
11. Unusual sobriety, apparent abstractions, sullenness and indifference indeed, any mood out of the common was afforded ground for suspicion and inquiry. Frederick Douglas LET’S MAKE A SLAVE is a study of the scientific process of man-breaking and slave-making. It describes the rationale and results of the Anglo Saxons’ ideas and methods of insuring the master/slave relationship. LET’S MAKE A SLAVE “The Original Development of a Social Being Called ‘The Negro [aka Human].’” Let us make a slave.
What do we need?
First of all, we need a black nigger man, a pregnant nigger
woman and her baby nigger boy. Second, we will use the same
basic principle that we use in breaking a horse, combined with
some more sustaining factors. What we do with horses is that
we break them from one form of life to another; that is, we reduce
them from their natural state in nature.
Whereas nature provides
them with the natural capacity to take care of their offspring,
we break that natural string of independence from them and
thereby create a dependency status, so that we may be able to
get from them useful production for our business and pleasure.
Cardinal Principles for Making a Slave
For fear that our future generations may not understand the
principles of breaking both of man and the beast together, the
and the horse. We understand that short range planning economics
results in periodic economic chaos; so that to avoid turmoil in
the economy, it requires us to have breadth and depth in long
range comprehensive planning, articulating both skill and sharp
For orderly future, special and particular attention must be
paid to the FEMALE and the YOUNGEST offspring. Both must be
CROSSBRED to produce a variety and division of labor.
Both must be taught to respond to a peculiar new LANGUAGE. Psychological and physical instruction of CONTAINMENT must be created for both. We hold the six cardinal principles as truth to be self-evident based upon the following discourse concerning the economics of breaking and tying the horse and the nigger together, all inclusive of the six principles laid down below.
NOTE: Neither principle alone will suffice for good economics.
All principles must be employed for orderly good of the nation.
Accordingly, both a wild horse and a wild or natural nigger is
dangerous even if captured, for they will have the tendency to
seek their customary freedom and, in doing so, might kill you in
your sleep. You cannot rest. They sleep while you are awake, and
are awake while you are asleep. They are DANGEROUS near the
family house and it requires too much labor to watch them away
from the house. Above all, you cannot get them to work [abuse] in this
natural state. Hence, both the horse and the nigger must be
broken; that is,
Now the breaking process is the same for both the horse and the
[Human], only slightly varying in degrees. But, as we said
before, there is an art in long range economic planning. YOU
MUST KEEP YOUR EYE AND THOUGHTS ON THE FEMALE and the OFFSPRING
of the horse and the [Human]. A brief discourse in offspring
development will shed light on the key to sound economic
Soulless class brainwash, misinform, disinform, indoctrinate and
BREAK the young person on their educational, sexual and
For example, take the case of the wild stud horse, a female
horse and an already infant horse and compare the breaking
process with two captured nigger males in their natural state, a
pregnant nigger woman with her infant offspring. Take the stud
horse, break him for limited containment. Completely break the
female horse until she becomes very [submissive], whereas you or
anybody can ride her in comfort. Breed the mare and the stud
until you have the desired offspring. Then, you can turn the
stud to freedom until you need him again. Train the female horse
whereby she will eat out of your hand, and she will in turn
train the infant horse to eat out of your hand, also.
When it comes to breaking the [natural Human], use the same
process, but vary the degree and step up the pressure, so as to
do a complete reversal of the mind. Take the meanest and most
restless nigger, strip him of his clothes in front of the
remaining male niggers, the female, and the nigger infant, tar
and feather him, tie each leg to a different horse faced in
opposite directions, set him afire and beat both horses to pull
him apart in front of the remaining niggers. The next step is to
take a bullwhip and beat the remaining nigger males to the point
of death, in front of the female and the infant. Don’t kill him,
but PUT THE FEAR OF [BRUTE FORCE] IN HIM, for he can be useful for future
The Breaking Process of the [African] Woman
Take the female and run a series of tests on her to see if she
will submit to your desires willingly. Test her in every way,
because she is the most important factor for good economics. If
she shows any sign of resistance in submitting completely to
your will, do not hesitate to use the bullwhip on her to extract
that last bit of (b----) out of her. Take care not to kill her,
for in doing so, you spoil good economics. When in complete
submission, she will train her offsprings in the early years to
submit to labor when they become of age. Understanding is the
best thing. Therefore, we shall go deeper into this area of the
subject matter concerning what we have produced here in this
breaking process of the female [nigger].
We have reversed the
relationship; in her natural uncivilized state, she would have a
strong dependency on the [uncivilized nigger] male, and she would
have a limited protective tendency toward her independent male
offspring and would raise male offsprings to be dependent like
Nature had provided for this type of balance.
We reversed nature
by burning and pulling a civilized nigger apart and
bullwhipping the other to the point of death, all in her
By the time a [Human] reaches the age of sixteen, he is
soundly broken in and ready for a long life of sound and
efficient work and the reproduction of
a unit of good labor
force. Continually through the breaking of [Humans], by throwing the
[female] into a frozen
psychological state of independence, by killing the protective
male image, and by creating a submissive dependent mind of the
have created an orbiting cycle that turns on its own axis
forever, unless a phenomenon occurs and re-shifts the position
of the male and female [Humans]. We show what we mean by
example. Take the case of the
two economic slave units
[i.e. people] and examine them close.
[The Negro] Marriage
We breed [males] with [females]. Then, we take
the [male] away from them and keep them moving and working.
Say one [female] bears a [female] and the other bears
a [male]; both [females]—being without influence of
the [male image], frozen with a independent psychology—will
raise their offspring into reverse positions. The one with the
female offspring will teach her to be like herself, independent
and negotiable. (It is we who negotiate with her, through her, by her,
and it is we who negotiate with her at will).
Warning: Possible Interloping Negatives
24. Our experts [who could they be?] warned us about the possibility of this phenomenon occurring, for they say that the mind has a strong drive to correct and re-correct itself over a period of time if it can touch some substantial original historical base; and they advised us that the best way to deal with the phenomenon is to shave off the brute’s mental history.
[Hence we see the destruction and erasure of all culture, history and civilization—in all countries the Soulless class have created their divisions and wars, especially what they have done in the post 9/11 wars—with Iraq being the cradle of Human civilization and antiquity, and also, what the fake state of Israel has done to the historical sites of Jerusalem. Yugoslavia and Afghanistan have also suffered erasure of their historical architectural heritage. America is now seeing her own -- with the ruin and destruction of Detroit, an iconic city of America]
—and create a multiplicity of phenomena of illusions, so
that each illusion will twirl in its own orbit, something
similar to floating balls in a vacuum. This creation of
multiplicity of phenomena of illusions entails the
principle of crossbreeding the nigger and the horse as we stated
above, the purpose of which is to create a diversified division
of labor; thereby creating different levels of labor and
different values of illusion at each connecting level of labor.
The results of which is the severance of the points of original
beginnings for each sphere of illusion.
[The indigenous peoples of the world have also suffered
immensely from this intentional severing of their ancient way of
life with the Earth—Notice
how the oil, coal and nuclear companies are doing the destroying
of ancient lands and peoples.
Since we feel that the subject matter may get more complicated
as we proceed in laying down
our economic plan
concerning the purpose, reason and effect of crossbreeding
horses and niggers, we shall lay down the following definition
of terms for future generations.
Orbiting cycle means a thing
turning in a given path. Axis means upon which or around which a
body turns. Phenomenon means something beyond ordinary
conception and inspires awe and wonder. Multiplicity means a
great number. Means a globe. Crossbreeding a horse means taking
a horse and breeding it with an ass and you get a dumb,
backward, ass long-headed mule that is not reproductive nor
productive by itself.
Crossbreeding [Humans] mean taking so many drops of [degraded
culture] and putting them into as many [other natural cultures
and races] as possible,
varying the drops by the various tone that you want, and then
letting them breed with each other until another circle of color
appears as you desire. What this means is this: Put the niggers
and the horse in a breeding pot, mix some asses and some good
white blood and what do you get? You got a multiplicity of
colors of ass backward, unusual niggers, running, tied to
backward ass long-headed mules, the one productive of itself,
the other sterile. (The one constant, the other dying, we keep
the nigger constant for we may replace the mules for another
tool) both mule and nigger tied to each other, neither knowing
where the other came from and neither productive for itself, nor
without each other.
27. Crossbreeding completed, for further severance from their original beginning, WE MUST COMPLETELY ANNIHILATE THE MOTHER TONGUE of both the new nigger and the new mule [the younger generation], and institute a new language that involves the new life’s work of both. You know language is a peculiar institution. It leads to the heart of a people. The more a foreigner knows about the language of another country the more he is able to move through all levels of that society. Therefore, if the foreigner is an enemy of the country, to the extent that he knows the body of the language, to that extent is the country vulnerable to attack or invasion of a foreign culture.
28. For example, if you take a slave, if you teach him all about your language, he will know all your secrets, and he is then no more a slave, for you can’t fool him any longer, and BEING A FOOL IS ONE OF THE BASIC INGREDIENTS OF ANY INCIDENTS TO THE MAINTENANCE OF THE SLAVERY SYSTEM.
[Emphasis—"being a fool" is key to keeping their System in place. We need to be further wide awake to the"master / slave" language and meaning of the Soulless class. For example, we have picked up on what they really mean by the word "containment" and the "Axis of Evil."]
For example, if you told a slave that he must perform in getting out “our crops” and he knows the language well, he would know that “our crops” didn’t mean “our crops” and the slavery system would break down, for he would relate on the basis of what “our crops” really meant.
[The language and true notion of EQUALITY is to be totally erased from the Master / Slave system—with it instead, being transferred to the notion of homosexuality, which simply leads back to the tactic of the "reversal of nature" to degrade, deter and obstruct the Human race from its true purpose and path.
29. So you have to be
careful in setting up the new language; for the slaves would
soon be in your house, talking to you as “man to man” and that
is death to our economic system.
In addition, the
definitions of words or terms are only a minute part of the
process. Values are created and transported by communication
through the body of the language. A total society has many
interconnected value systems. All the values in the society have
bridges of language to connect them for orderly working in the
society. But for these language bridges, these many value
systems would sharply clash and cause internal strife or civil
war, the degree of the conflict being determined by the
magnitude of the issues or relative opposing strength in
For example, if you put
a slave [people of the world] in a hog pen and train him to live
there and incorporate in him to value it as a way of life
completely, the biggest problem you would have out of him is
that he would worry you about provisions to keep the hog pen
clean or having a hog pen. If you make a slip and incorporate
something in his language whereby he comes to value a house more
than he does his hog pen, you got a problem. He will soon be in
Additional Note: “Henty Berry, speaking in the Virginia House of
Delegates in 1832, described the situation as it existed in many
parts of the South at this time:
“We have, as far as
possible, closed every avenue by which light may enter their
(the slaves') minds.
From Brown America, The story of a New Race by Edwin R. Embree. 1931 The Viking Press.
The 300-plus people killed in the collapse of a garment factory in Bangladesh this week were not lost to an accident, but are among the many unnecessary victims of predatory, globalized capitalism, argues Vijay Prashad, a professor of South Asian history and the director of international studies at Trinity College in Connecticut.
Prashad informs the moment with an excerpt taken from Karl Marx’s “Capital,” the title referring to the component of the capitalist economy that pushes for maximum industrial output with no consideration for the laborer except that which is required to keep him or her alive and working:
[I]n its blind unrestrainable passion, its wear-wolf [sic] hunger for surplus labour, capital oversteps not only the moral, but even the merely physical maximum bounds of the working-day. It usurps the time for growth, development and healthy maintenance of the body. It steals the time required for the consumption of fresh air and sunlight…. All that concerns it is simply and solely the maximum of labour-power that can be rendered fluent in a working-day. It attains this end by shortening the extent of the labourer’s life, as a greedy farmer snatches increased produce from the soil by reducing it of its fertility.”
Below, Prashad brings the theme up to date with the Bangladeshi tragedy, which he contends was an unnecessary consequence of negligence and greed and thus should be regarded as a criminal event.
These Bangladesh factories are a part of the landscape of globalization that is mimicked in the factories along the US-Mexico border, in Haiti, in Sri Lanka, and in other places that opened their doors to the garment industry’s savvy use of the new manufacturing and trade order of the 1990s. Subdued countries that had neither the patriotic will to fight for their citizens nor any concern for the long-term debilitation of their social order rushed to welcome garment production. The big garment producers no longer wanted to invest in factories – they turned to sub-contractors, offering them very narrow margins for profit and thereby forcing them to run their factories like prison-houses of labour. The sub-contracting regime allowed these firms to deny any culpability for what was done by the actual owners of these small factories, allowing them to enjoy the benefits of the cheap products without having their consciences stained with the sweat and blood of the workers. It also allowed the consumers in the Atlantic world to buy vast amount of commodities, often with debt-financed consumption, without concern for the methods of production. An occasionally outburst of liberal sentiment turned against this or that company, but there was no overall appreciation of the way the Wal-Mart type of commodity chain made normal the sorts of business practices that occasioned this or that campaign.
Bangladeshi workers have not been as prone as the consumers in the Atlantic world. As recently as June 2012, thousands of workers in the Ashulia Industrial Zone, outside Dhaka, protested for higher wages and better working conditions. For days on end, these workers closed down three hundred factories, blocking the Dhaka-Tangali highway at Narasinghapur. The workers earn between 3000 taka ($35) and 5,500 taka ($70) a month; they wanted a raise of between 1500 taka ($19) and 2000 taka ($25) per month. The government sent in three thousand policemen to secure the scene, and the Prime Minister offered anodyne entreaties that she would look into the matter. A three-member committee was set up, but nothing substantial came of it.
… In the Atlantic world, meanwhile, self-absorption over the
wars on terror and on the downturn in the economy prevent any
genuine introspection over the mode of life that relies upon
debt-fueled consumerism at the expense of workers in Dhaka.
Those who died in the Rana building are victims not only of the
malfeasance of the sub-contractors, but also of twenty-first
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